God's
control of the environment
by Kim Shippey
Environmentalist, teacher, author, and photographer
Rachel Crandell likes to quote something once said by Felix Houphouet-Boigny,
former president of Ivory Coast: "Man has gone to the moon,
but he does not yet know how to make a flower, a tree, or a bird
song. Let us keep our dear countries free from irreversible mistakes
which would lead us in the future to long for the same birds and
trees."
“
People of faith have much to contribute to the healing of our planet,” says
Ms. Crandell. “If we are to retain control of our natural
resources, the world has need of our prayers. I love to think of
prayer as spiritualizing my thinking about whatever presents itself
as out of whack, unwise, diseased, violent, polluted, unjust—and
seeing through the problem to the truth of being.” We chatted
informally on the phone while Crandell was waiting at a small airport
in Alaska to board a bush plane that would fly
her to Arctic Village, Alaska, where she was due to meet with the
Gwich’in People.
“
I think about our world a lot,” Crandell continued. “I
belong to lots of environmental organizations. I read articles
about threats to the viability of the planet, fears of what global
warming could bring, deforestation, soil erosion, displacement
of indigenous people, overpopulation, introduced species invading
native ecosystems. It can get discouraging if I accept that there
is another power apart from God.”
We agreed that we couldn’t
possibly cover all the issues Crandell had mentioned, and that
we should concentrate on her special
interests— rainforests, indigenous peoples, and food resources.
As a Christian Scientist, Crandell says she turns regularly to
the Bible for spiritual answers to environmental issues. “I’m
often helped by the story of Joseph in the book of Genesis,” she
says. “He was unjustly attacked by his brothers, thrown into
a pit, sold into slavery, then falsely accused and put in prison.
But we never read anything about his holding vengeful thoughts
or wanting to get even for the injustices done to him. He eventually
became the second in command of all Egypt, solving their environmental
problems and feeding the nation.
“
I love to think of Joseph as a model for me to follow. He began
by asking God for answers, not blaming anyone. Joseph was willing
to listen to God, and through God’s wisdom and guidance,
he was given the ideas, opportunities, and the authority to solve
the country’s crises and benefit everyone—including
his own family.
"’
How about me?’ I think. ‘Am I ready? Do I love enough,
trust enough, listen enough to follow Joseph’s example? Can
I forgive the farmers who show poor judgment when they spray crops
on a windy day? Or loggers who clear-cut forests? Can I trust God
so completely that I stop fearing for the world’s trees?’
“
My prayers are wrapped in the answers to questions like these.
When situations arise that seem to be evil or just wrong, I try
to see them in a spiritual light and gain a totally new perspective—the
view that God would have of the situation.”
Soon, we got talking
about John Muir, founder of the Sierra Club, who once wrote, "When
one tugs at a single thing in nature, he finds it attached to the
rest of the world." “How
true,” comments Crandell, “and not just the plants
and animals that Muir was talking about, but the impact our actions
and choices have on the rest of the planet—the air, water,
and climate.”
Ms. Crandell, the teacher, delights in posing
a statistical question to her classes: “Did you know that
the average food item in America travels 1,300 miles to get to
us?” She then refers
them to Barbara Kingsolver’s book of essays, Small Wonder
(HarperCollins), in which the author reports that Mr./Mrs. Average
in the US eats ten or more items per day or more. In one year,
each person’s food will have traveled five million miles
by land, air, or sea. Picture a truck loaded with apples, oranges,
and iceberg lettuce rumbling to the moon and back ten times a year
just for you! Can we afford to keep doing it the same old way?
Kingsolver asks.
“
Our convenience-driven habits,” says Crandall, “have
pushed us to a rate of extinction that today matches what it was
about 65-million years ago when the dinosaurs went extinct. I don’t
think people will ever find peace of mind until they understand
the spiritual nature of creation more clearly and come to know
God as the source of all good. I love what Mary Baker Eddy said
about this: ‘Spirit diversifies, classifies, and individualizes
all thoughts, which are as eternal as the Mind conceiving them;
but the intelligence, existence and continuity of all individuality
remain in God, who is the divinely creative Principle thereof’ (Science
and Health, p. 513).
"
That is spiritual sustainability," says Crandell, “and
it’s with us right here, right now. God’s work is already
done. Every single idea of God is distinct and complete. We don’t
have to fear for any form of life.”
Crandell has visited the
tropical rainforests of Costa Rica, Belize, Guatemala, Peru, Ecuador,
Bolivia, Borneo, and the British Virgin
Islands. In 1997/98 she took a sabbatical from teaching that made
it possible for her to live for five months at the edge of the
Jaguar Sanctuary with her Maya friends in a village in Belize.
She
slept in a hammock in a palm-frond house they built for her, washed
and bathed in a creek, hauled wood from the forest, caught
fish in a trap, dug cassava with a machete, and learned to carve
in slate and make tortillas “very round.” It was here
that she gathered material for a book for children, Hands of the
Maya (Henry Holt and Company, New York).
On one occasion she was
delighted to be able to help the leaders of the village in a six-year-old
land dispute over six acres of
forest the local government wanted to bulldoze and use for housing.
The villagers had worked hard to keep the forest intact and were
using it as a medicinal garden for the community.
“
I prayed many nights,” said Crandell, “to know that
the land commissioner was not in control. God was. And that my
Maya friends could not be deprived of what was rightfully theirs.
Deep down I knew that we were dealing not with land but with spiritual
ideas. As Mrs. Eddy wrote, when we discover man in God’s
image and likeness, ‘We see that man has never lost his spiritual
estate and his eternal harmony’ (Science and Health, p. 548).
“
I shared these thoughts with several villagers,” continued
Crandell, “and suggested they avoid inflammatory rhetoric
in responding to angry newspapers articles written about them.
Instead, I said they might try to concentrate on fact not opinion.
I reminded them how mad they got at overheated, inaccurate accusations
against them, and encouraged them to write an article that was
simply ‘true.’ The local paper ran that article in
its entirety, and within a few days the land commissioner had agreed
that all six acres be retained by the villagers.”
Crandell
describes tropical rainforests as her favorite places to be. “When
I look up the trail into the forest and see the zillion different
textures and colors, and the tangle of vines
and fallen limbs, it just takes my breath away.
“
Everything in the forest looks like chaos,” she says. “But
every single organism is doing its right job—every decomposer,
every epiphyte, every stoma on every leaf is doing the job it’s
supposed to do. And because of that, this incredible life is existing,
feeding and caring for the soil, soaking up water and making oxygen
for us. The whole process fits.
“
If we take out even a tiny piece—get rid of the spiders because
they’re icky, or mosquitoes because they bite, or whatever—we
change the companionship that goes along with all these life forms
working together. I mean, if you were to take apart a wristwatch,
and you decided this little spring was too curly, or this little
knob served no purpose, and you decided to pitch them, you’d
never be able to put the whole thing back together and make it
work again. As biologist Aldo Leopold once said, ‘To keep
every cog and wheel is the first precaution of intelligent tinkering.’ It’s
the same with ecosystems.”
Crandell points out that scientists
have described almost 1.7-million species on our planet. Yet it’s
predicted that there are anywhere between ten million to 100-million
species, almost all
of which are not known, named, or studied. The web of interconnectedness
is so complex and so far from being understood, that we need to
be careful not to disrupt or eradicate these species before we
know their function.
“
It would be awful not to be able to hear those bird songs mentioned
by Houphouet-Boigny and not be able to recreate them,” she
concludes. “So it’s up to us—in whatever ways
we can, humanly and spiritually—to be guided to make wise
decisions about our human actions, and to change the path we’re
set upon, which is largely the wrong direction.
“
I’m encouraged, however, to see that many people in the world
are starting to make a U-turn. They are aware of the dangers of
over-population and the destruction of irreplaceable resources;
they are beginning to do what they can about recycling; and they
are marketing recycled products more vigorously. Yet there are
so many, many more things we can do that would push us faster toward
solutions.
‘”
I’m just grateful that I’ve been able to learn firsthand
to trust that powerful Bible statement, ‘I am the Lord, and
there is none else, there is no God beside me’ (Isa. 45:
5). During almost 40 years in environmental work, I have seen such
reassuring evidence that the one omnipotent Father-Mother God is
loving and sustaining Her creation.”
Reprinted
with permission. Copyright ©2003 Christian Science Sentinel.
All rights reserved
|